Weavers of Strathearn
Weavers of
Strathearn
For Strathearn, the diminution in
importance of the Michaelmas Fair or Market brought about by the collapse of
the cattle trade,was to a certain extent offset by the rapid growth of the linen
trade. Traditionally,rural communities had always had a weaving tradition
although mostly in wool.With the Union of Parliaments, the protective tariffs
set up by the English state were abolished and at last Scottish merchants were
given equal opportunities to deal with the lucrative London market where the
light ,cheap linen cloths had begun to usurp the hold of the traditional
woollen garment.
A " count " of heads in Scotland had
been carried out around 1755 by Dr Webster. This is a useful base to compare
with later figures. Indeed in The Statistical Account of Scotland edited by Sir
John Sinclair and covering the period 1791 to 1799, the contributors for each
parish, invariably the local minister, estimated the local population. Although
this cannot be regarded as absolutely correct it does allow us to draw
comparisons with the earlier statistics and come to some interesting
conclusions.
TABLE ONE
POPULATION
PARISH 1755
1790'S % 1801
% 1835 %
o/a
CRIEFF 1914 2640 +38 2876 +
9 4306 +50
+125
COMRIE 2546
3000 +18 2458
-18 2622 +7
+3
MUTHILL 2902 2949
+ 1.5 2880 -2 3421
+19 +18
AUCHTERARDER 1194 1670
+40 2042
+22 3315
+62 +178
As can be seen, the principal centres of
population all showed considerable increase in the later part of the 18th
century. One of the reasons was clearly the rise in handloom weaving . Some of
the contemporary and 19th century accounts portray vividly the position in the
towns and villages of Strathearn.
Reid's " Annals of
Auchterarder " quotes thus : " Handloom weaving , principally for the
Indian trade, was 60 years ago,* the staple industry of the place. In the
town and the neighbouring village
of Aberuthven there would
be upwards of 500 weavers."
* This refers to the year 1837.
Going back to the Statistical Account , the
accounts given by the ministers are most revealing in their description of the
weaving trade of the time. Although their job was that of saving souls they had
a position of great importance within the community. Their bias against faiths
other than the established church was very noticeable and the vitriolic
comments on those of other persuasions perhaps reflected on the turbulent
passage of time over the last century when the control of the " Church
" was in some doubt. With regard to what actually was happening within
their Parish, it is clear that in most cases they endeavoured to paint a
picture that gave a true reflection on the every day life of their
parishioners.
Comrie
Looking
at the Parish of Comrie in the 1792/93 Account, we note that the staple
industry is linen yarn " of which a
great quantity is spun and sold each year. With the money which this yarn
brings,most of the farmers pay a great part of their rents. This yarn sells at
about 2/4 per spindle " (i.e. about 11 pence in present currency ). Very
much a cottage industry, the small farmers or cottars produced a variety of
cloths to suit their needs. The lint was spun into a yarn and from that a cloth
was produced . The finer cloth was made into men and women's shirts whilst the
coarser was turned into " sailors jackets and trousers ". Comrie in
the 18th century was a Highland village unlike
its near neighbour Crieff some seven miles to the east . The women of the
Parish produced a great quantity of
" plaiden cloth " and a considerable quantity of tartan from
which they made plaids and hose . The Account tells us these products were
partly for home use and partly for the market .
The second Account in 1844 relates
that "
the manufacture of cotton and woollen cloth is carried on in the Parish. The
hand loom cotton weavers are employed by houses in Glasgow and Perth. During the winter
months
,136 hand loom weavers are employed and of these only one tenth are employed
during the three months of winter . The remaining 120 may , on an average ,
earn 1/- ( one shilling or five pence decimal ) per day, for 280 days in the
year , that is deducting 30 days in the harvest, and Sundays and other
occasional vacant days , sixty five . Of these there are about 50 heads of
families who have each good gardens , and a patch of potatoes , and a pig ,
which may add about £ 4/10/0 ( £4.50 decimal ) to each family's
income . The only woollen manufacture is carried on at the River Lednock , in
the village of Comrie . Eleven men and eight children
are employed at the mill , and five persons are employed out of doors. "
Shortly after this picture of what was an
apparently thriving industry things changed rapidly. The day of the cottage
industry was over as more and more factories in the industrial belt sprang up
undercutting prices and offering steady , regular employment . As with other
parts of the Highlands emigration denuded the
glens of their industrious occupants. Many Comrie people sailed for Canada.
Muthill
Moving across to the adjoining parish of
Muthill , we find a similar pattern of life albeit that most of the area can be
termed Lowland rather than Highland
. The Muthill Parish Account is to all intents and purposes a more detailed
report on the conditions in the parish
than that given for Comrie . The Rev.John Scott tells us in some detail the
population break down according to religious beliefs . You can sense his glee
and air of superiority when we are informed that there are 2843
Protestants " of all persuasions
and ages " and a mere 59 " Papists " ! The good Reverend notes that since Webster's
population survey some 40 years earlier, both in the rural part of the Parish
as well as the village
of Muthill , the
population had risen. The Account attributes this to the increase in the number
of farms by sub division into smaller units ( strange in light of the converse
happening elsewhere at that time ) and in Muthill itself the increase is
attributed to the increase feuing and building . There is little mention of
weaving activity apart from a brief note that there were " 4 flax mills ,
3 of which have been erected lately " and that there is a " cotton work on a small scale ".
In the 50 years that had elapsed since the
first Account , the Parish had undergone substantial changes .The population
had risen by some 16% and the author of the second report in 1844 gives the
split down into three parts . Muthill village had some 1210 persons , Braco
village some 384 persons and living and working in the country were a
staggering 1827, involved in a labour intensive farming industry ! The Rev. James
Walker seems somewhat pre occupied by the ecclesiastical condition of his flock
rather than elaborating on the industry or trades prevailing at the time .
Indeed he comes over in a rather patronising and superior way when he describes
his brethren thus : " Of the inhabitants we may safely say , that they live
comfortably and soberly, and at peace with one another . We have not the
temptations of a populous city to contend with
neither have we the influx of strangers to captivate us with their
novelties and often times their vices . Neither have we any residenters wasting
overgrown fortunes amongst us , and exciting the envy or dislike of their
poorer fellow men . But we have a rural and simple hearted people , remarkably
kind to each other , and given to rejoice , and weep with them that weep .
"
Weaving was still an important part of the
economy although it appears that Muthill was not so orientated in that
direction as neighbouring Crieff ,Comrie and Auchterarder . It is reported that
the village had " about 60 of its
inhabitants employed in weaving cotton which is sent to them from Glasgow . "
Auchterarder
The " Lang Toon " of Auchterarder
was very much into weaving as an important part of the town' s economy. Our
first real insight into this was the revelations contained in the First
Statistical account written around 1775 by Reverend Andrew Duncan. He tells us
that at that time the town had 49 weavers . There is criticism however of the
methods employed by the weavers and their associates.
" About 20 years ago a considerable
manufacture of yarn and narrow linen cloth was carried out in Auchterarder. It
was fold bleached and unbleached , and exported to Glasgow . But this trade is
now in a great measure extinct . Sale linens are still manufactured in the town
and neighbourhood ; and linen , of a fabric peculiar to the place , and which
goes by its name ."
Outside Auchterarder lay the "
village " known as Borland Park which had been built by the
Government " after the war in 1763
". This referred to the end of the Seven Years War when Britain clashed
with France
in North America . Despite the fact that this
" model " village reflected a " generous " settlement it
was obviously a bit of a flop with most of the planted soldiers leaving shortly
after its foundation . Despite this factor the good Reverend tells us that its
140 or so inhabitants were mostly weavers.
What we learn about the modus operandi of
the weaving and its associated trades was ,that according to Duncan , " Were the two handed spinning
wheel more used, it would probably contribute in some measure to better the
circumstances of the lower class of people as well as to increase the materials
of the linen manufacture . There are but one or two such wheels in this Parish
and it is but little used in many parts of the country. It might also be for
the interests of the lower classes of people, and especially the women, were
they more employed than they are , in manufactures for which they are qualified
. The great demand for men for all kinds of work , has raised their wages to an
exorbitant height , whilst in this part of the country , at least, the wages of
female servants are barely sufficient to support them when in health ."
On reflection one wonders at the somewhat
chauvinistic attitude of the cleric towards both the female sex and the "
lower classes " amongst his parishioners. Indeed such a knowledge with
regard to the workings of the intricacies of the spinning wheel would no doubt
have been a useful tool for them to prosper above their station !
The next Statistical Account was published
some 54 years later in 1844 . In that time much had changed not only in
Strathearn but in Scotland
as a whole .The author of the Auchterarder contribution , Mr James Aitken ,
based his report on information gleaned in 1836 / 1837. It is dated " May 1837 ".
In the period between the two accounts the
population had doubled from 1670 persons to 3315 . Four times as many people
were involved in manufacturing than in agriculture.
According to the author the trade of the
town consisted mostly of weaving cotton supplied from Glasgow .There were upwards of 500 looms in
the Parish whilst on the Water of Ruthven there were 13 mills or " manufactories " on a small scale
. These included two linseed oil mills , two flax mills , a fulling mill and a
woollen manufactory of shawls and blankets and similar materials . These were
indeed the boom times for both the cottage industry and the power looms of the
new water powered factories.
The
last of the "Accounts"was that published in 1953 and revised in
1962
. This was just to early to record the final death throws of the local textile
industry. After a thriving period , the changing pattern of world trade coupled
with the cheap labour of the third world proved just too much.
"
The chief trade of Auchterarder is , as it has been for well over a century ,
textiles. Over 100 years ago , Auchterarder and Aberuthven were chiefly
occupied by hand loom weavers . These depended on middle men who supplied the
yarn to the weavers and bought the finished cloth to sell in Glasgow . William Hally was one such . In
1850 he established a business in Borland
Park . In 1863 he opened
the Castleton Mill and in 1869 the firm of Hally and Co., which emerged from
this , introduced 60 power looms In 1872 the first of their Ruthvenvale Mills
was built with 25 power looms ; in 1874 the same firm had the Dollerie Mill in
Crieff ; in 1880 all 3 mills were incorporated at Ruthvenvale . In 1883 in this
mill there were 453 looms with 300 workers . In 1892 the mill was extended with
540 looms and between 300 and 400 workers . Cloth was exported to Australia , India , China and New Zealand ,
but not to Europe , while there was also a
vigorous home trade. Seventy per cent of the raw material was imported from Belgium and 70
per cent of the finished article exported . In the inter war years , there was
here , as in other mills throughout the country, a great slump in trade.
Despite modernisation carried out after the war, all weaving ceased in this mill
at the end of 1956. In 1929 a knitwear business started and is now the only
activity on the premises with 20 employees . This firm goes by the name of
Gleneagles Knitwear Co., 80% of its products being exported to America. Only
5,000 square feet of the premises out of a total 65,000 square feet are being
used . The firm of Robert White and Co.has experienced similar
development . This business began in the 1840s with hand looms in individual
houses .The first factory was situated off the High Street in what is now known
as Kinnoul Place
. It comprises two rows of buildings , one containing dwelling houses with hand
looms , the other housing hand looms only. The present building, Glenruthven
Mills was built about 1874 . It houses 60 single width looms , which make
shirtings and material for blouses and ties . In 1959 ,6 double width looms
capable of making light weight worsteds were added . The normal number of
employees is about 40 ,16 men and 24 women . "
And so endeth a period in the history of
the Town which looked at one time as if there would be an orderly transition
from the early hand loom weavers to the power loom factories and eventually
into full scale manufacture . It was not to be. Like so many industries in this
country it succumbed to unforeseen economic pressures both from home and abroad
. A proud tradition had died out and is now all but forgotten.
Dunning
The Parish of Dunning is as ancient as any
of its Strathearn neighbours . Unlike some of them it retains a deep feeling
for its past and its Local History Society has proven itself innovative and forward thinking . Indeed its
web page attracts “ hits ” from all over and its presentation of local history
through the internet surely is the sign post to the future. According to Dr Webster the Parish had a
population of 1491 in 1775 which by the time of the First Statistical Account
had grown to about 1600 . Steady increase over the next few decades saw it rise
to some 2125 in 1841 . As can be seen , comparison with the other parishes
shows Dunning lagging substantially behind adjoining Auchterader in terms of
growth ( 43 % compared with 178 % ) and Crieff
( 43 % to 125 % ) , but well ahead of both Muthill and Comrie . Here we
see signs of the growing urbanisation that effected Scotland as the drift from the country side accelerated with
the rapid growth of industry and
mechanisation .
In the First Statistical Account on the
Parish written somewhat anonymously by “ a Friend to Statistical Inquiries ”(
it was the norm for the Parish minister to carry out this task ) , there is an
interesting section dealing with the tradesmen of the period in Dunning
“
The only manufacture carried on here is the making of a few course linens for
the Glasgow and
Perth markets
.Weavers in the Parish ,63 , about 40 of whom are employed in factory work ” . It goes on later to state that “ the blue
bonnet is not altogether out of fashion in this part of the country - a
considerable quantity of coarse linen is spun by the women in the Parish , not
a few of whom spin on the two - handed wheel , which a good many years ago was
introduced from Fife ”
In
the Second Account written by the Rev Dr Russell in 1842 , little concerning
the weaving trade attracts the good
doctor’s attention . In a brief passing comment he points out that “ A greater proportion of the inhabitants
are weavers , and are supplied with work from Glasgow .”
Crieff
The town of Crieff too, had developed its own
weaving " industry " in the
wake of the decline after the departure of the Tryst to Falkirk
. It was prior to the '45 Rising when James Drummond , Third Duke of Perth opened a linen
" factory " on the site of what is now the District Library at the
junction of Lodge Brae and Comrie
Street . Known as the Mason's Hall part of it is
still owned by the Masonic Lodge and one can see the much worn stone
embellishment on the front facade with the inscription “ St Michael’s Lodge ”
still visible.
No doubt Drummond's Jacobite sympathies
were the root cause of the factory's destruction by the Hanoverian troops in
1746 but so ended the initial attempt to establish a viable textile trade
within the town . In reflection this would have undoubtedly have assisted the
local economy of the time . With the Tryst still active for about another 20 or
so years , the down turn in local trade may have been averted.
Irrespective of ones attitude to the
parties of conflict , it is clear that out ofchaos came a semblance of
normality and hope. The Government appointed Commissioners to administer the
confiscated estates of the deposed Jacobites including the Perth family , until then the dominant
Strathearn lairds. A concerted effort was made to establish the linen trade in
Crieff . Ground was made available to feu out ( ie to lease in perpetuity ) to
enable the individual to build a home with a small garden in which he could
grow flax to be spun into linen. The Commissioners also assisted in the
development of the linen industry by providing water power for scutching mills
at nominal rentals or feus . Scutching was the process which treated the flax
prior to heckling and the final spinning of the thread . When the dried flax
stalks were going through the scutching mill , the “ scutchers ” threw off a
great deal off refuse which was known as pob or pob - tow and was used by the poorer people as fuel .
According to Porteous the chief burners of pob - tow were the inhabitants of
Bridgend.
There were several scutching mills in
operation and they worked mainly in the winter months . Because of the dust ,
it became obligatory for the thirsty deliverers of flax to receive a bottle of
whisky per load ! The spinning of the flax was normally the work of the women
folk . Prior to it being spun it was heckled or broken down . The Meadows or Town Green was the principal area of the
Crieff where the webs of linen were laid out for bleaching.
It was John Drummond , Second Earl of Perth
who had brought the first Flemish weavers to Strathearn in the early part of
the 17th century . Prior to linen , wool was spun and woven. Waulk and fulling
mills were established near Turret
Bridge in what is now Mungall Park and at Drummond Castle
in the earlier part of the 18th Century .These prepared and shrank the
cloth. Towards the end of the 18th
Century a small company carried on a woollen “ manufactory ” at Dallerie .
Another such “ manufactory ” was
established at the south side of James
Square where the Golf Shop is now located ( 1998
). The building was known as the Warehouse or locally as Mount Rascal
. James McEwan established the Dallerie Woollen Mills which specialised in
tartan cloth . It was later bought by Hally and Co of Auchterarder . The
Earnvale Woollen Mill was established by James Mitchell at the end of the laid
opposite Braidhaugh and functioned for a number of years . It had a somewhat
checkered career having been damaged by
fire on more than one occasion . The buildings can still be seen from the
bridge although they now serve as workshops for Derek Halley , landscape
contractor ( 1999 ) . With planning permission having been granted for a
housing development yet another piece of Crieff’s diminishing industrial
heritage is scheduled to disappear before very long .
Commercially wool became an important part
of the town’s economy . As with Auchterarder , it developed eventually along
power loom lines and utilised the water power of the nearby River Earn and the
Turret Burn . An examination of the 1901 ordnance survey map of the area
clearly shows the utilisation of this resource with the construction of a lade
from the weir at what is the top end of MacRosty Park southwards till it joined
the Earn opposite the Braidhaugh at the bridge . The lade with its multiplicity
of sluices is sadly no more. The storms of the '80s brought torrential rainfall
to the upper reaches of the Turret and the violent flood waters caused havoc
lower down with the result that the weir was severely damaged and the lade left
high and dry. Despite plans and proposals it appears unlikely that water will
flow again down its course . In its hay day, there was a saw mill and a corn
mill at Milnab on the site of what is now Park Manor . Further down at the
entrance to Morrisson' s playing fields at Dallerie was a large and for a long
time , a prosperous woollen mill . Established at the end of the 18th century
and run by one John McQueen it did not really come to prominence until it was
taken over by James McEwan who had been as noted above , been in business on
the east side of James Square with a William Hamilton . The business of James
McEwan and Sons became famousfor its tartans and for the early part of the 18th
century employed a large number of people as power loom weavers . The business
and premises at Dallerie were purchased in the 1870s by Hallys of Auchterarder
who invested money in new buildings and equipment and for a while employed
upwards of 300 persons . In a process of rationalisation the works were closed
after a little over 10 years and business transferred to their Ruthvenvale Mill
in the " Lang Toon ". The factory then became a dyeing and cleaning
establishment and eventually was bought and run by the Crieff Hydro as the
Strathearn Steam Laundry Company .
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